What Theatre Can Do That Policy Briefs Can’t: Migrant Domestic Workers, Narrative Power, and Antigone

By Ravi Jaiswal and Nikita.

Debates on policy change mainly focus on argument, evidence, and institutional processes. While essential, they can often operate independently and within circles of power. The biases driving decisions and public attitudes shape a dominant narrative in policy demands that diminishes the voices of those affected by the policy. Antigone – International Migrants Day, performed at St Margaret’s House in London, offers a compelling example of how creative practice can intervene at this narrative level, particularly in debates around the rights of migrant domestic workers in the UK. 

The performance was a part of a creative health and theatre activism project led by Cheryl Gallagher and Drashti Shah, with members of Waling Waling, a migrant domestic workers’ union. This production uses Antigone to engage with contemporary experiences of immigration control, undervalued labour, and resistance. From a governance perspective, the project’s significance lies not simply in its artistic form, but in how it reframes who is speaking, how they are seen, and what political claims become possible.

Waling Waling Drama Group’s Performance at the Omnibus Theatre in April 2025
Photograph by Drashti Shah

From Victimisation to Agency

Post Theresa May’s abolition of the domestic worker visa in 2012 and the growing hostile environment in the UK, migrant domestic workers were categorised as victims – a narrative trap that focuses on rescuing from abuse over empowering the worker with their rights. Scholar Bridget Anderson constructively critiques the approach of categorising migrants as the good workers or the poor slaves. She argues that the Modern Slavery Act, 2015, essentially stripped away the rights that ensured the dignity of their labour under the domestic worker visa. While this act could benefit workers forced into labour, it fails those who arrived with legitimate work contracts but are still exploited, because their legal right to work has been taken away.

This dominant framing often reduces workers to passive subjects of protection rather than active participants in shaping their own futures. This has concrete implications: their demands for rights, autonomy, and structural reform can be sidelined.

Antigone – International Migrants Day disrupts this. On stage, migrant domestic workers represent themselves. The performance does not ask for sympathy alone, but for recognition of workers as decision-makers, organisers, and political actors. This shift matters because public legitimacy is a prerequisite for policy influence. However, the challenge of mobilising public influence can be a different battle. As Cheryl Gallacher, the Director of the Waling Waling Drama Project, notes, “Our attempt as theatre makers to engage the public, academia, government, and arts and culture organisations has been an intentional process. Our creative engagement is built on the ethos of building agency and respecting the immense campaigning experience Waling Waling brings. Their campaign secured the issuance of the domestic worker visa in 1998. They have lived this struggle and won before. Now, true to its commitment to restoring the visa and including domestic work in the Employment Rights Bill, Waling Waling’s stance has been strong and unwavering.”

Why Narrative Matters in Governance

From a public policy perspective, this project highlights the limits of purely technocratic approaches to change. Evidence can demonstrate harm, but cannot alone change how society values certain lives or forms of labour. Narrative, by contrast, shapes the meaning. It defines how problems are understood and whose perspectives matter.

By adapting a classical story, the performance creates an entry point for audiences who may not be familiar with the realities of migrant domestic work. At the same time, the reinterpretation challenges audiences to question the authority of laws that produce harm. It is deeply political: it asks who laws serve, who they exclude, and what forms of disobedience become necessary when legal frameworks deny dignity.

The Importance of Civic Space

Staging the performance in a community setting followed by shared food and discussion transforms theatre into a civic encounter. Audience members are not simply consumers of culture; they are participants in a collective moment of reflection.

This matters because civic space is increasingly constrained, particularly for migrant communities. Such cultural events create informal arenas where political ideas circulate, alliances form, and difficult conversations happen outside formal institutions. These spaces complement policy forums to sustain the social conditions that enable democratic engagement.

Extending this public engagement, the Waling Waling Drama Group performed Antigone for the newly formed Domestic Worker Branch at Unite, the Union. The event garnered huge support from Unite’s leadership, illustrating how changing the narrative can amplify voices within crucial political structures often distracted by competing priorities and the influence of dominant narratives.

Creative Practice as Building Long-Term Policy Infrastructure

It would be a mistake to evaluate Antigone – International Migrants Day solely in terms of immediate policy outcomes. Its contribution lies in changing how migrant domestic workers are seen by audiences, allies, and potentially policymakers thus strengthening the foundations for future advocacy.

Dr Manoj Dias-Abey highlighted the difficulty of measuring immediate policy outcomes during the December 16th post-performance panel. At this stage, inclusion in the Employment Rights Bill faces a challenge: the Government prefers to release a broad framework first, deferring specifics to amendments over the next two years. Therefore, a campaign like this, which builds on the groundwork laid since the 1990s and operates on a two-year advocacy timeline, cannot expect swift policy results.

Viviane Abayomi, the outgoing Vice-Chair of Waling Waling, also challenged this drawn-out approach. As she prepares for a long-term campaign battle, she argues that domestic workers’ past victories, including the 1990s campaign that secured the original visa, should be evidence enough for the Government to include domestic work in the Bill now, without requiring another two-year lobbying effort for amendments.

Conclusion

Antigone – International Migrants Day demonstrates that political agency is not only asserted through legislation or lobbying, but also through cultural expression. By reclaiming narrative control and occupying public space, migrant domestic workers are reshaping policy conversations.

For those concerned with migration governance, labour rights, or democratic participation, this project reminds us that policy change begins long before a bill is drafted. It begins with who we listen to, how we understand their stories, and whether we recognise them as political equals.

About the Authors:

Ravi Jaiswal is an alumnus of the MA Governance, Development and Public Policy, Institute of Development Studies, University of Sussex, and currently works at the Brighton and Hove City Council as the Community Safety Caseworker.

Nikita is a PhD candidate in the Department of Psychological and Behavioural Science at LSE, where her work focuses on social mobility and social inequalities.

Bordering Bristol: looking to see

By Bridget Anderson and Emma Newcombe.

Between February and July 2024 MMB was delighted to host Victoria Hattam, Professor of Politics from the New School For Social Research, New York, as Leverhulme Visiting Research Professor. One of the key themes emerging from her visit was how we can incorporate visuality into our methodological toolbox. We realised we are always active viewers, framing and focussing, but also that we do a lot of looking, and that looking and seeing are not at all the same. While it sounds very focussed, looking is what we do when we are inattentive. Seeing demands attention and raises questions. Looking accumulates assumptions. Seeing can start to dispel them.

On 22nd May 2024, here at the University of Bristol, we participated in a workshop on visual methods run by Professor Hattam and Dr Nariman Massoumi (Department of Film and Television) exploring bordering and the university. We all used smartphones to take images, which you can see in the gallery below.

It felt strange printing out the images during the session given that we do so much digitally nowadays. But, in fact, it really made a difference to the group discussion because we could look at the images together, move them around and group them in different ways. We haven’t wasted the paper either as participants took away their own images and the rest are on the wall in the MMB office.

Some of the participants were worried that they didn’t have photography skills up to the task. Look through the images below and you will notice that they needn’t have worried. We all felt that wandering around Royal Fort Gardens at the heart of the university allowed us to pay attention to small details that you might ordinarily pass by without a thought. The exercise helped us to ‘see’ differently, which made it easier to frame a thoughtful image. We also saw many different interpretations of borders – apart from two people who managed to take virtually the same shot of a blue canvas tent pegged to the grass! Despite photographing different subjects we found connections through form and colour. Almost all the images were close ups, and there were no distance shots. Why was that? Does that tell us something about how we see borders? Or how our visual framings are affected by smartphones? Or maybe it was just easier to find meaning on a close-up scale.

Bridget Anderson is Director of Migration Mobilities Bristol (MMB) and Professor of Migration, Mobilities and Citizenship in the School for Sociology, Politics and International Studies at the University of Bristol.

Emma Newcombe is Manager of Migration Mobilities Bristol (MMB). She supports and develops Bristol’s internal research community to produce new thinking on people and movement.

MMB’s AGM discussions noted

We were delighted to bring our MMB members together for an online AGM on 20th October 2021. It was a shame that we weren’t able to meet face to face again, but it was great to see such a lot of faces sharing an hour of their time!

We started with a quick round up of MMB’s activities from Bridget, Emma and Emily, as well as from our fantastic Challenge Leads: Juan, Natasha, Angelo and Naz. For a detailed look back at MMB’s activities read our 2020-21 Annual Report or for a quick summary read our blog.

In order to get people talking we divided into break-out rooms to discuss:

  • What’s the best thing you have read/seen in the past year relevant to MMB?
  • Thinking back over MMB’s activities over 2020-21 what highlights stand out for you?

Members shared links on Padlets and we’ve grouped the suggestions for each question below:

Made with Padlet

Made with Padlet

Visualising MMB’s AGM 2020

We were delighted to bring our MMB members together for our online AGM on 3rd November. After such a long time without an informal group event it was a pleasure to see so many of you!

We started with MMB Director Bridget Anderson presenting our Annual Report and then divided into break-out rooms to discuss three questions:

  • What’s the best thing you have read/seen in the past year relevant to MMB?
  • Can you find a common research area/topic/question in the field of migration and mobility that you think should be prioritised?
  • What recommendation(s) would you give to MMB to help sustain our MMB community during COVID?

Members uploaded many of their answers to Padlets – a great visual way to document the discussion. You can see the results below.

In particular, there are lots of interesting and very varied suggestions for books and articles to read and films and exhibitions to see. We will be using some of these ideas again for our Christmas online gathering on 11th December, so hope you feel inspired by these to take part then!

Made with Padlet

Made with Padlet

Made with Padlet

MMB reflects on the past year

By Bridget Anderson, Emma Newcombe and Emily Walmsley

In the run up to our second MMB AGM we thought we’d take the chance to showcase migration related research in Bristol, reflect on our past year’s work as a Specialist Research Institute and discuss plans for future development by writing an annual report.  At this stage it is just a draft so we are happy to take suggestions for changes and additions. If you would like your work profiled in this report please do get in touch – mmb-sri@bristol.ac.uk.

In 2018/19 MMB focused on how we could organise ourselves, in intellectual and practical terms. We discussed the range of research interests across different faculties and as a result set up four cross-faculty teams to develop our ‘Research Challenges’. Our four co-ordinators have done an excellent job in getting these research challenges going, including organising four great kick-off events that brought together a wide range of participants. We are very grateful to Pier, Nariman, Manoj, and Angelo for all their hard work.

We set up a cross-faculty management group to help us fulfil our objectives and are grateful to them too for the ways in which they have engaged and thought through how we can develop our work. We also found funding for a part-time administrator and Emily joined us in November 2018.

In January we launched our website and the new MMB ‘look’ (we even have MMB pens!). The website is a great place for showcasing your research and bringing it to a wider, cross-disciplinary audience. Do let us know if you want to have a listing or contribute a blog.

It’s been an event-full year for MMB. We’ve concentrated on building our internal community and as such have held or supported 25 events – in May we had four running in one week!  One particular highlight was having the privilege of hosting the UN Special Rapporteur on the Human Rights of Migrants for an event that brought together UoB researchers with activists and community workers from Bristol. A big thanks to Diego Acosta from Law for arranging this. We hope that you’ve found the events stimulating and that you’ve taken the chance to engage with people from across the University.

Finally, remember that MMB is here to support you. In the coming year we will be trialling some ‘drop-in sessions’. If you have an idea you want to think through, a question about impact or are in search of contacts, do come along (details will be on our website). Also, we are keen to promote the wide range of research and publication projects going on in Bristol on migration and mobilities, many of which are described further in this report.

If you would like to add your work to this report and our website, please do get in touch – mmb-sri@bristol.ac.uk.

 

Conforming to stereotypes to gain asylum in Germany

By Mengia Tschalaer

Photo by Sharon McCutcheon on Unsplash
Photo by Sharon McCutcheon on Unsplash

LGBTQI+ Muslims seeking asylum are more successful if they speak, dress and act in accordance with Western notions of homosexuality. My work recently published in the Journal Ethnic and Racial Studies, has found that LGBTQI+ asylum applicants reported they were often expected to be “flamboyant” and “outspoken” in their asylum interview, and that overall, asylum seekers were more successful if they could prove their ‘gayness’ by being involved in gay/queer activism in their country of origin, visiting gay bars, being members of lesbian and gay groups and attending gay pride marches.

As part of my EU-funded research project on queer asylum in Germany, I interviewed 15 lesbian, gay, bisexual, trans, queer and intersex (LGBTQI+) refugees and asylum seekers from Tunisia, Syria, Lebanon, Iran and Pakistan, as well as asylum lawyers and judges from Berlin and Cologne, and representatives of LGBTQI+ refugee counselling centers in Cologne, Munich, Heidelberg and Mannheim – project website.

The majority of successful applicants were from middle to upper-class backgrounds, were assigned male at birth and had been actively involved in gay/queer activism in their country of origin. Along with class and educational background, membership of LGBTQI+ organisations and access to local queer and gay refugee organisations in Germany were the most important factors in securing a successful asylum claim. In order to gain asylum, asylum seekers must convince officials of their permanent identity as ‘gay’, ‘lesbian’, trans’, ‘bi’, and/or ‘intersex’,  and they also need to demonstrate that their sexual and gender identity has led to them being persecuted in their home country.

The most successful applicants were very well informed about what is expected from them at the asylum interview – which was for their asylum story to align with Western notions of queer/gay lifestyles, i.e frequent visits to gay discos and parties, public display of love and affection, wearing rainbow-coded clothing etc.

In addition, and despite efforts to render the asylum process safer for LGBTQI+ individuals, it was reported there were still incidences where asylum seekers were expected to answer questions about their sex life during their asylum interview – despite this being against EU law – and some interviewees stated they felt judged on their clothing, or how they acted in the interview.

People who were more open about their sexuality and gender identity in their country of origin as well as the country of arrival were much more likely to be granted asylum, in part because they were more likely to seek out LGBTQI+ refugee organisations in Germany and receive support for the preparation of their asylum interview. However, people who were not ‘out’ at the time of their interview, or who found it difficult to speak about their sexuality due to fear of persecution, stigma or shame felt marginalised.

“LGBTQI+ asylum seekers who felt forced to hide their sexuality and/or gender identity, and who felt uncomfortable talking about it were usually rejected, as were those who were married or had children in their countries of origin. This was either because they were not recognised or believed as being LGBTQI+, or because they were told to hide in their country of origin since they had not come out yet.

Quite a few of my interviewees also mentioned that they felt that their translator held a homo-/transphobic attitude or did not translate properly due to their lack of knowledge of gay/queer/trans issues. For example, one Somalian man said that his fear and shame of coming out as gay – coupled with his translator’s known negative attitudes toward homosexuals – stopped him from being able to talk openly about his sexuality, leading to the rejection of his asylum claim.

Asylum applicants who portrayed Germany as a liberal, tolerant country free of discrimination, while portraying their Muslim countries of origin as homophobic and morally ‘backwards’ were more likely to receive refugee protection. While Germany, and Europe more generally are traditionally seen as a safe havens for LGBTQI+ refugees compared to many majority Muslim countries – where homosexuality is illegal – there is a concern that the narratives and stereotypes perpetuated by the German asylum system may serve right-wing discourses on immigration in Germany.

More needs to be done to ensure that all Muslim LGBTQI individuals enjoy the same right to asylum. We need to train decision makers, judges and translators around the topic of LGBTQI+ so that they are more knowledgeable about LGBTQI+ identities and sexualities, and so as not to reproduce Islamophobic tendencies in the current immigration practices and debates in Germany. Access to legal resources and support for LGBTQI+ also needs to be streamlined, as LGBTQI+ asylum seekers who had access to information on the asylum process in Germany were much more successful.

Dr Mengia Tschalaer is Marie Curie Research Fellow at the School of Sociology, Politics and International Studies at the University of Bristol.

The content for this blog was previously posted by Taylor and Francis as a press release.

The ERS article can be found here: https://www.tandfonline.com/doi/full/10.1080/01419870.2019.1640378

All news reporting in relation to the study can be found here.

Memorials to people who have died and to those missing during migration

Reflections on the first WUN-funded workshop

By Martin Preston, University of Bristol

Site of the destroyed memorial at Thermi, looking towards Turkey Photo: Martin Preston

Since 2014, the deaths of more than 32,000 migrants have been recorded globally (IOM, 2019). The true number is certainly far higher. A lack of documentation, other means of identification or the willingness or ability to do so means that many of those recovered may remain nameless. With so many deaths being unknown or unrecorded, the fate of those lost is often uncertain for those they leave behind.

Memorials form one way in which public memory is created and reproduced (Dickinson, et al, 2010). The shores of Lesvos and the water around it serve as the final resting place for many of those lost. Initiated by ‘Welcome to Europe’ a purpose-made physical recognition of the dead and missing of the ongoing migration ‘crisis’, a monument at the shores at Thermi on the East of the island was destroyed by unknown perpetrators. However the spot remains a focal point to remember those who have died, as happens annually since October 2013.  In contrast, monuments to refugees of the Asia Minor Catastrophe a century ago, are prominent and plentiful on the island. Elsewhere memorials to recently deceased migrants, such as communally created quilts in the USA and The Counter of Shame in Barcelona do exist. However, the general absence of memorials to missing migrants, given the scale of recent loss, is perhaps one indication of the marginalisation of the living.

At the end of April 2019 I was fortunate enough to be selected to receive a grant from the MMB to join a multidisciplinary group of scholars, civil society leaders, international organisation representatives and professionals, working in the area of migration and migration policy. Gathered at the University of Aegean on the island of Lesvos, Greece, our purpose was to deliver a workshop to consider how memorials for dead and missing migrants may be internationally recognised.

This workshop was the first event of a Worldwide Universities Network funded research initiative convened by Ann Singleton. This research platform had the initial purpose of developing guidelines and a proposal for UNESCO accreditation of heritage sites for memorials to dead and missing migrants. In the longer term the project aims to support the establishment and formal recognition of a global network of memorials.

The workshop ran over two days and was hosted by Professor Stratos Georgoulas critical criminologist and long-term activist for refugee rights. Day one included important contributions from Julia Black, from the International Organisation for Migration’s Missing Migrants Project, on the reality and difficulties of collecting accurate data for the dead and missing. The journalist and author John Max Smith provided an inspirational account of his journey with his father, the political commentator and veteran, Harry Lesley Smith. Harry, who witnessed the human cost of World War Two, became a leading voice in Canada and the UK, fighting for the rights of migrants, up until his death in 2018 at the age of 95. Syd Bolton and Catriona Jarvis of the Last Rights Project gave insights on the role of memory in preserving dignity, the opportunities for learning and the importance of community participation in such projects.

Day two of the workshop provided the opportunity for Tony Bunyan, Director of Statewatch, to give an analysis of the wider European Union approach to migration, the externalisation of its borders and the context for the hazardous way in which migrants are compelled to make such journeys. The workshop was concluded with a design phase for the project led by Professor Elizabeth Brabec, of the University of Massachusetts (Amherst), in which the time frame, core goals and ways to achieve them were agreed upon.

The workshop also provided the opportunity to find out first-hand some of the crucial work being delivered by larger international NGOs, as well as that of local NGOs, for the migrants living on Lesvos. Firstly, the group were able to visit Moria Detention Centre. The conditions within the centre were consistent with those condemned as ‘inhumane’ by 19 local and international NGOs in September 2018. A mixture of hyper securitisation, overcrowding and inadequate access to provisions of services such as education, highlighted the consequences of the intensive internment through the EU’s ‘hotspot’ policy.  This visit also facilitated a visit to Médicins Sans Frontières whose work outside of the perimeter of Moria provided crucial healthcare support, as well as educational and therapeutic services within a starkly more humane and dignified environment.

My own interest in the project draws on scholars working in peace education and transitional justice in conflict affected contexts, as well as that of memory studies. Such an approach generates some key question as to the purpose of such memorials. Who, for instance, are such memorials for? What, if any, are the value of memorials beyond that of enshrining memory for those who have lost loved ones? Viewed from an educationalist perspective, what might the pedagogical value of such memorials be? What role might such memorials have in creating discourse between different and disparate communities represented through the creation and destruction of the memorial at Thermi? How might such discourse about the recent events on Lesvos inform understandings of the wider migration ‘crisis’? What challenges do such disparate views present for the such a project? By developing guidelines for memorials sites, this project will inevitably widen the audience of memorials beyond that of just Lesvos or Greece. What opportunities and challenges does such an international dimension present?

The second workshop will take place in Accra, Ghana in October 2019 at the University of Ghana and will be hosted by Dr Delali Badasu.

Martin Preston is a PhD researcher at the School of Education, University of Bristol. His current research focuses on the education of adolescent refugees within Addis Ababa in the context of the actuation of the Global Compact for Refugees.

References

Dickinson, G., Blair, C., & Ott, B. L. (2010). Places of public memory: The rhetoric of museums and memorials. University of Alabama Press.

IOM. (2019). Fatal Journeys 4. Missing Migrant Children

 

 

 

 

Everyday Integration

By Bridget Anderson

The new Conservative leader, Boris Johnson, during the July hustings in Darlington complained that, ‘There are too many too often there are parts of our country and parts of London still and other cities as well where English is not spoken by some people as their first language, and that needs to be changed and people need to be allowed to take part in the economy and in society in the way that that shared experience would allow.’ ‘Integration’ continues to be a hot topic. We are looking forward to making an important contribution to these debates with evidence from the research project ‘Everyday Integration’ funded by ESRC that we’ll be starting in October. The project, led by Jon Fox (SPAIS) and also involving Bridget Anderson, Therese O’Toole (SPAIS) and David Manley (Geography) proposes a radically new approach that develops theory and learns from and contributes to the city of Bristol. We are particularly excited to be working with Bristol City Council and 25 community partners in the research design and implementation, and in the co-production of an Integration Strategy for Bristol, and an Integration Toolkit for other UK urban contexts.

Photo by Harry Kessell on UnsplashIn Bristol as in other cities, lives are very different. Histories, cultures, and structures of feeling that in the past were separated by enormous distances can now, as Gilroy puts it ‘be found in the same place, the same time: school, bus, café, cell, waiting room, or traffic jam’ (Gilroy 2004: 70), and here they shape our institutions and our relationships, including racisms and other social divisions. We take as our starting point that integration is about the everyday rather than abstract ‘national values’, and that it must be embedded in very local contexts – in our case, Bristol. We also recognise that the debates about integration must themselves be ‘integrated’ into our understandings of class, racism, and disability for example.

There are many ways in which our local communities are stratified and people are stereotyped and marginalised, and moving within and into the city can be as important as moving across national borders. Mainstream conversations about integration too often float free of these crucial considerations. An integrated city is not without its differences, disputes, or competing interests, but these differences don’t lead to exclusion, segregation, or marginalisation. We are interested in the ways that residents of Bristol experience and practice integration (recognising they may not use the term ‘integration’) and what we can learn from this, not to make everyone come together but so that everyone can come together. Rather than starting with mobility as the ‘integration problem’ and seeing ‘community’ as sedentary, we approach mobility (spatial, social, economic, and civic) as necessary to sustain and develop our relationships. We have developed some really exciting methods that, as you would expect from MMB, engage with the opportunities for mobility: Uber rides for urban snapshots, flash focus groups on Bristol buses, GPS logs to see how people manage mobility within the city. Keep an eye out too for our ‘Integration Roadshows’, four town hall meetings in different parts of Bristol to help build an integration strategy for our city.

We have just advertised for two research assistants on the project – .  Further details onthe project can be found on the MMB project page and we will have a website later this year so do check in and see how we’re doing. It is going to be a very productive two years, and we hope you’ll hear more about us in Bristol and beyond.

 

Arts against racism and borders

By Pier Luc Dupont

The first workshop of the MMB research challenge Bodies, Borders, Justice, entitled Arts against racism and borders, was held in the evening of the past 13 May. A dozen academics from arts and humanities, policy studies, sociology and law gathered in the welcoming Verdon Smith Room overlooking the Royal Fort Gardens to discuss the possibilities of the arts, and particularly the creativity of migrants themselves, to shape public discourses and perceptions of free movement. This is particularly important in xenophobic times which bring to the fore mobility researchers’ ethical duty to engage with the widest possible range of stakeholders.

On this occasion we were able to learn from the rich experience of three outstanding speakers. Zita Holbourne, national chair of Black Activists Rising Against Cuts and joint national chair of Artists Union England, has long been involved in the fight against racism and border controls as an artist and activist. After the Grenfell fire for instance she supported survivors by bringing their artistic work to the attention of a wider public. Agata Vitale (Bath Spa University) and Judy Ryde (Trauma Foundation South West) both participated in a study on arts-based interventions to promote resilience among refugee women living with HIV. Their presentation, offered with Sarah Klein (an arts therapist at TFSW), discussed how the arts can help migrants overcome isolation and express experiences of injustice that can be difficult to formulate verbally.

It was extremely motivating to hear about so many creative ways in which researchers can engage with those who move. The stimulating discussions that followed the presentations also raised important questions, such as:

  • How can/should we use artistic work that was not originally created for research or political purposes?
  • How can we expand and diversify the audience exposed to this work?
  • How can we add an artistic dimension to our mobility-related communications, whatever their format?
  • How can class or race privilege be taken into account when engaging with vulnerable creators?
  • How can creators themselves benefit from this engagement?

Those who would like to reflect on these issues are welcome to have a look at some of the initiatives that were mentioned in the presentations and discussion:

Of course the arts are only one of many ways for academics to learn from those labelled ‘migrants’. To explore socio-legal engagements we invite you to read the judgement on Hostile Environment recently delivered by the Permanent Peoples Tribunal on the rights of migrants and refugee peoples, whose panel of judges was presided by MMB Director Bridget Anderson.

Language as a component of integration

By Tom Dixon (ACH Senior Project Officer) and Pier-Luc Dupont from MMB

On 16th April, ACH and Migration Mobilities Bristol (MMB, University of Bristol) hosted the third in the series of joint workshops, this time on the topic of Language. Tom Dixon, Senior Project Officer and Rachel Sharp, Support and Integration Team Leader presented from ACH and Pier-Luc Dupont from MMB. The audience was made of academics from various universities across the South West and Wales.

Workshop held at the ACH offices

This workshop was the final in a series of joint workshops aiming to break down barriers between academia and practitioner organisations. ACH has delivered ESOL both via traditional methods and using our own innovative methodologies.

ACH talked about the current model for ESOL provision in the UK and the limitations and issues inherent to it. We also then discussed some of our alternative approaches including English My Way and our SEESI ‘life before language’ methodology.

MMB discussed the problems posed by nationalist approaches to language learning and more specifically by the assumption that the linguistic needs of migrants and refugees are limited to the learning of standard English. As studies on cultural diversity and transnationalism have shown, intra-state linguistic diversity and international mobility mean that plurilingualism and translation services are often necessary for people to participate in economic, political, cultural and social activities. In this context, the challenge is not only to find out how to teach languages effectively but also what languages to teach, to whom, and at what level of proficiency or formality. To answer these questions, language educators must understand why people may want to use certain languages at specific stages of their life course. They must then identify the barriers they face and design interventions to overcome the barriers in the short, medium and long term. In some cases, this may entail the simultaneous teaching of English and other languages or the development of multilingual public and private services. MMB illustrated this with the lived experience of Roma participants in an EU-funded project on justice (ETHOS), which found that linguistic exclusion and stigma were often bound up with racism and other sources of inequality.

After the two short presentations a discussion followed with all participants asking questions of the presenters. These discussions quickly moved from language learning to a broader conversation about learning in general, employment and wider integration. This direction is indicative of the intersectional nature of work undertaken at ACH and MMB and why taking a holistic approach to integration is so essential.

All three workshops have been very useful in sharing expertise with a wider audience and learning from each other.

ACH is always keen to remain informed of relevant academic work which can improve the way in which we support tenants and the wider refugee community in Bristol. If you want to learn more about our projects and approaches, please contact tom.dixon@ach.org.uk.